- Kroda means the extruded teeth, Varah Narasimha swamy here in Ahobilam indicates his previous incarnation. He is holding mother earth on His teeth.
- You can find both Varaha Swamy carrying Bhoomadevi and Narasimhar with Lakshmi Devi on His lap.
- Temple is about 1 km from Upper ahobilam main temple
- Nearby there is a cave temple for Shree Ramanujar.
It is believed that Ramanujar wrote Shree Bashyam with Narasimhar blessing
Thirumangai Azwar Pasuram (Periya Thirumozhi: 4.4.8) About VarahaAvatharam.
திருக்குளம்பில் கணகணப்ப திருவாகரம்
குலுங்க நிலமடந்தைதனை இடந்துபுல்கி
கோட்டிடைவைத்தருளிய எங்கோமான்கண்டீர் …..
silampinidai siRu paral pOl periya mEru *
thirukkuLambil kaNakaNappath thiruvAkAram
kulungka * nila madandhai thanai idandhu pulgik *
kOttidai vaiththu aruLiya engkOmAn kaNdIr **
Like a small paral inside silambu, Meru mountain shaked when Shree Varahar took Bhoomi matha in His teeth to rescue Her from hiranyakshan.
VarAha charama slOkams (Varahar Slokam to Bhumadevi to her question about, what is easy means that would help all jeevans on me to reach mOksham)
sthitE manasi susvasthE sarIrE sati yO nara:
dhAtusAmyE sthitE smartA visvarUpam ca maamajam
tatastam mriyamANam tu kAshTha paashaNa sannibham
aham smarAmi mad bhaktam nayAmi paramAm gatim
Oh Bhumi Devi! The entire universe is my body (sarIram). I do not have births or deaths. When my bhakthAs with mahA visvAsam surrender to me, while they are still in a state of tranquil mind and healthy body and reflect about Me as SarvAdharan (root cause of all), niyanthA (one who commands from within) sarva sEshi (the ultimate), aasrayaNeeyan (one who is fit to be worshipped), Sarva VyApthan (all-pervasive) and Nithya sannihithan (One who is always near), then I think of them at their last moments, when they are totally unconscious like a log or a stone and lead them by archirAdhi maargam to My parama padham and bless them to have nithya kaimkarya bhAgyam to Me there.
Bhomimatha Samethe Varahe Narsimha Moorthy Pathame Saranam.